There is nothing in vain about 2020. We’ve become so fragile that we forget the strength and purpose we were born with. We descended and “made it”. Makin’ it. We forget our telepathic relationship with Mother Earth, like how we know damn well this pandemic ain’t over just ‘cause we’re over it.
Remembering Chadwick Boseman fondly although we’d never met. How he lived his remarkable life, so FULL & PLENTY. This year is nothing short of a miracle. This year is forcing our divine power into action. It’s a returning. A redemption. A laying down of our bare bones, those of us on this side of spirit and those ancestors alike. It’s an honor to exist. We’re not in vain.
There is purpose in the disEASE of the present moment. My friend @tyshanalakre taught me that.
And I don’t know everything. That is all.
https://vimeo.com/438300989
Being Black is not exhausting. Racism is. Don’t ever tell your beautiful Black self that you are exhausting.
Yes, we get tired and are exhausted and must be diligent about taking our rest, setting healthy boundaries.
But our experience is nothing less than a miracle AND we manage to energize everything we touch no matter what. Nobody asks the sun to shine, it just does. That’s us. WE the sun. Shine! ♥️♥️♥️
#afrikanface #afrikanbornin #blacklife #blackisafrican #getyourrest #girlrillavintage #iloveyall #ourblacklivesmatter #racismisexhausting #racismisavirus #stayinthestruggle #theeamazinggrace #wecomefromsomeplace
Been having heavy conversations with friends lately about what justifiable reparations looks like for us surviving descendants of enslaved Afrikan Americans.
To me it looks like black people being tax exempt for at least 400 years. Also, the government fully funding the purchase of a home or land to build whatever we want on it. That way we have an opportunity to build our own economic wealth in this country. That resonates for me.
What does #reparations look like to you? ✊🏾✊🏿✊🏾
👉🏾Within 10 days of sustained protests: Minneapolis bans use of choke holds.
👉🏾Charges are upgraded against Officer Chauvin, and his accomplices are arrested and charged.
👉🏾Dallas adopts a “duty to intervene” rule that requires officers to stop other cops who are engaging in inappropriate use of force.
👉🏾New Jersey’s attorney general said the state will update its use-of-force guidelines for the first time in two decades.
👉🏾In Maryland, a bipartisan work group of state lawmakers announced a police reform work group.
👉🏾Los Angeles City Council introduces motion to reduce LAPD’s $1.8 billion operating budget.
👉🏾New York Governor Andrew Cuomo urging state lawmakers to enact 911 “Amy Cooper” False Accusation Bill.
👉🏾NYC Mayor announcement to defund police and to reallocate those funds to community programs and social services.
👉🏾 Minneapolis City Council announced they were seeking to dismantle the city’s police department.
👉🏾 New York is seeking to reform Civil Rights Law 50-a-disclosure of police personnel performance & disciplinary records
👉🏾Police brutality captured on cameras leads to near-immediate suspensions and firings of officers in several cities (i.e., Buffalo, Ft. Lauderdale).
👉🏾 Denver Colorado banned the use of chokeholds. Officers will also have to report to a supervisor any time they intentionally point a fire on at someone while on the job.
👉🏾Monuments celebrating confederates are removed in (Alabama, Georgia, Mississippi, New Orleans, North Carolina, South Carolina, Tennessee, Virginia).
👉🏾Mayor of Washington D.C. renamed the street outside the White House “Black Lives Matter Plaza.”
👉🏾Military forces begin to withdraw from D.C.
👉🏾 American companies have donated millions into the advancement of black communities.
Not to mention…
💓 Difficult public and private conversations that are happening about race and privilege.
💓Realizations that some white people are coming to about racism and the role of policing in this country.
Be encouraged to use this global time out to remove yourself from toxic people (family, friend or foe). A lot of these folks are energy vampires, pulling you away from your souls mission because they’re selfish and don’t want to lose you. Don’t want you to stop fulfilling their needs or working towards their legacy.
Far too long many of us have been “supporting actresses or actors” this whole time and now that we want to step into our full power folks are resenting that. They’re resenting that you no longer want to sit there and clap for just them. They see the opportunities coming your way and there’s a lot of gossip and chatter against your choices. Don’t be distracted. Don’t take it personal. Put yourself first. Everyone can’t come along on your journey. Be at peace with that, knowing you’re in-line with divine purpose. Building your life’s legacy. Remember, they don’t need eyes to see you.
Observation on Harriet: After seeing @harrietfilm tonight I liked how @kasi_lemmons attempted to portray mama Harriets acalades toward her revolutionary fight to freedom-something I’m most proud. I cried with joy and pride seeing her in action and imagining my ancestors in the same fight. Also, I was pleased with @cynthiaerivo performance being Nigerian west Afrikan born in England. Also, how I kept seeing @the.sleepngiant face in her face—Y’all likely kinfolk sis lol! Cause after all we all Afrikans scattered all over this place.
Aside, I do wonder how much of the movie was fact and fiction. And despite how good the freedom fight felt I left troubled. Witnessing the brutal killings of two black folks on screen while racist whites were unscathed, spared, and even comforted by the enslaved Afrikans was unsettling to me.
I wish Kasi had gone deeper or made more of a statement that wasn’t necessarily a “safe one” to appease white audiences, but one that warranted vigilante justice in retaliation for such unimaginable horror that the slave owner put her and her family through. It would’ve been REVOLUTIONARY AS PHUCK, for mama Harriet to blow his racist ass away on screen when she had the chance. To me it would’ve showed the duality of her undying love for God along with her undying desire to free our people by any means. Especially since history tells us how she wouldn’t think twice about turning her gun on our own people that got in her way, so killing a racist should’ve required no thought.
This black woman has had enough of hateful ass white people. Standing in the condiment aisle at GIANT Grocery Store on Columbia. You know how we sort of get stuck in one place (descisons, decisions)? Several folks mirrored the same. His very old, ignorant ass shuffled back and forth several times. I noticed him for that reason. He stopped next to me and said, “OK, what gives? What are you doing here? You don’t have a basket or anything.” I’m like huh? He repeated. I said, “Too bad it’s not obvious.” He went on, “You should at least have a basket.” I asked, “Does it look like I’m in fucking captivity?!” He walked off mumbling “testy” “get a basket then”. He complained to whoever would listen.
Instantly, “I’m the angry black woman” when he racially accosted me in the condiment aisle. A young, white guy told him that he was out of line because he didn’t say that to anyone else. I thought, of course he didn’t say that to anyone else because no one else was black. No one else, he could use his false sense of entitlement on. Young guys sentiment wasn’t enough. I wish white folks would call other white folks exactly what they’re when that happens, blatantly racist. #racismwillnotwin #thisisamerica
This morning I came across a post from a friend holding up a t-shirt with a swastika on it. The caption read, “Dope shirt from @spiritualpunx.” A woman in the comments was clearly hurt and began expressing her pain and anger at seeing that symbol.
I know the friend who posted it personally, and I can say with confidence there was no hateful intent behind their actions. They’ve recently been exploring the spiritual and cultural origins of the swastika—long before it was co-opted by the Nazi regime. But witnessing that woman’s reaction made me pause.
It reminded me just how deeply trauma can be triggered by symbols, even when intentions are pure. That friend is on a journey of self-discovery, but may not have fully considered how others—especially those still healing—might be impacted.
So I felt called to share this reflection, both as a creative and as a person of Afrikan descent:
I know how jarring and painful it is to see symbols that have been used to oppress and terrorize our people. I extend my deepest empathy to anyone affected by the Nazi regime’s hateful use of the swastika. I honor your pain. I honor your ancestors.
A few years ago, I experienced something that helped me deeply understand the emotional weight of such symbols. I’d seen too many Confederate flags flying boldly on trucks and clothing, often accompanied by hostile stares and threatening energy. One day, I asked a man why he displayed the flag. He looked me in the eye, called me the N-word, and told me he didn’t owe me anything. In that moment, it was painfully clear—his intent was rooted in hate, not heritage.
That experience stayed with me. But instead of shrinking, I decided to reclaim my power.
While thrifting one day, I found an old lunch pail that had a Confederate flags all over it. I purchased it—not as a keepsake, but as a social experiment. I wanted to test how people reacted when a Black person carried that symbol—and I wanted to flip its meaning by adding context and truth.
I taped a note to the front that read:
“Over 250,000 Black soldiers fought in the Civil War—including my grandfather, who fought at the Battle of Shiloh.”
The quote was from a young Black army veteran about his grandfather’s time in the service. The goal wasn’t to glorify the symbol, but to reclaim space—educate, disrupt, and start conversations. I wanted to challenge the default narratives surrounding these symbols and show that we are not passive victims of their false sense of power.
That moment was transformational for me. I realized that I had agency in how these symbols affected me—but I also recognize that not everyone is in that place of reclamation or experimentation. And especially when these symbols appear in public spaces, we must approach them with care, because people are still hurting.
To my friend: I know your heart. But when we engage with symbols that carry violent legacies, we must be intentional. We must educate ourselves and others. We must lead with care and humility.
Reclaiming and redefining symbols is a powerful part of growth. But it doesn’t erase the generational trauma many carry. We need to clarify our intentions, open up space for dialogue, and support those still navigating their wounds.
As a community educator, creative, and revolutionary, it’s my responsibility to move with integrity. That means offering context, practicing transparency, and always centering empathy. We don’t just post for aesthetics—we post with awareness and purpose.
If you’re curious about the deeper origins of the swastika, this article helped me begin to understand its sacred roots across many cultures:
Had dinner at Stubby’s Bar and Grill. Saw a Facebook friend, the only normal part of the evening. Delicious fries and burger after 18-years, (insert meme) lol! Guy sits next to me, tells me his painful life story-shorts stained from blood after coming from his day job of slaughtering deer and curing meat for cash. Filling my ear with things like me being so exotic and that there was no way I could be from the area the way I dressed. He purchased drinks that I let sit the entire night. He shared a story about an encounter he had with a homeless white guy in New Orleans that accused him of being cheap and not taking care of his own. The homeless guy went on to compare him to the black people that took better care of him than people like him. The white homeless person apparently used the N-word to describe those ‘caring’ black people, that took care of him. The deer guy eluded to using the N-word by saying, “Well I’m going to say what he said, but I don’t want you to get mad. I couldn’t believe that guy calling me-you know he said, the forbidden word whites called blacks back then? The bad N-word”. I don’t want to say it, but.” I stopped him before nigger came dripping from his mouth, and told hime that I didn’t want to hear the N-word come from his mouth and in fact I had no interest in hearing any utterance of it at all. He diverted to some other non-race related conversation. And yelled, “I love you!” to me when I left the bar that night.
The bar tender over hears me say, “I prefer women”, after the deer guys tries flirting with me, and says a ridiculous comment about how ‘he’ is a lesbian too (barf). Then another “good ole boy” wearing a “Race Against Racism” T-shirt says, “You know how all you black people look alike (laughing his ass off)?” I said sir, “No sir, I don’t know how we all look alike. We are a culture, not a cult-and I don’t find anything you said funny.” The man next to us laughed and pointed fun at him for saying such a thing, called him a racist dumb ass. Good ole boy exclaimed, “I meant it to be funny-a joke you know!?” I said, No, I don’t understand how you meant it to be a joke. And the only joke seems to be on you sir. You should never wear that T-shirt again, ever-in public, or say those words to any person of color you meet, ever.” His face seemed to resemble that which encounters a pile of shit in close proximity. Strange and eventful night-all for craving a burger. Lawd of mercy!
-Gracie
Pic #1 Burger was so good. #2 The well lit football helmet? #3 The moment deer meat dude walked up on me, stumblin’. #4 Me cool and collected-wishin’ a mufuka would lol! #Liberatingmyexperienceatallwhiteplaces