Label’s Are for Shelved Items Only

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207200_10150540696270284_5665615_nLabel's Are for Shelved Items Only

Gracie Berriberry
March 27, 2013
Just finished a convo with a friend about bisexuality. And honestly, I feel like labels really fuck shit up! We are so skilled at fastening labels onto anything we can’t understand or to ‘make sense of’. And how the hell can one make sense of an experience that is not their own? And even if your own is a direct reflection where is your right to throw it onto me, even if what we do looks similar. I believe that whomever creates these labels, does great damage, stabilizing their very own discomfort while gagging and binding people like me that wish to live motionless throughout life with the choice to decide what’s best for them. As a queer woman of color I’ve been blessed to share my life and intimacy with transgender, men, women, and have loved across cultures. I was pregnant once and loved the experience. Those relationships that I chose to cultivate were my choice and remains my choice without these debilitating labels being branded on me. Labels are for shelved items only. Liberated and thank you.- Gracie Berriberry

On Being Black

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I have strong opinions on being black.
Yes, opinions about my experience, living while black.
My opinions include, if you will, questions, emotions, and thoughts compiled.

As important as it is for me is to share my opinions, it is as important that I discover others that may share in similar opinions. This black flesh I’m in, though brown black, has been the topic of much controversy.
Like the shit white girls say to black girls, 
or the shit that black preachers say to queer black boys,
or the shit that corporate offices say about black hair.

And on the topic of hair, how should one’s hair be any determination for litigation? Freedom is for the living is it not? Hair has freedom too, does it not? And the fact that a person’s hair governs perpetual defense says much about those in positions to govern rules based on hair in the first place.

And in my opinion that shit is fuckery, simply blasphemous!
It is my belief that color battles are going on.
Yes, colored societies battling in colorful warfare.
I’ve fought in such battles while coming of age and never triumphed.
I have been feasted on and feasted upon savagely.

A direct descendent of “my black is better syndrome.” I’m opinionated as if my black is better…more closely matching that which is black. Reminds me of a situation I had with a pale black girl while “coming into my blackness.”
She made the comment, “Wanna be African, looking like a bee hive on her head.”

After her buffoonery toward my head wrap; my first defense was to cut her deep…
Not literally, but metaphorically deep.
So, I two pieced that bitch by replying, “shut up white girl. You just mad cause you ain’t black like me.” 

Her reaction was disheartening.
Her reaction evoked sadness, sorrow, regret.
Reminders of the time I visited my family after going away to foster care and having them say I wasn’t black anymore because in their words I talked white.

How easy it was to create perceptions based on not looking black enough, talking black enough, acting black enough, or to the exact opposite.
As if there is some right way to be black. Whose place is it for anyone to share corrections of someone’s blackness?
I remember going into the Midtown Scholar, attempting a ploy for the cause of blackness. I asked the attendant for a fictional book, made up in my head, that I called, “How to be Black for Dummies Volume 2.” The attendant, who was working while black, appeared clearly perplexed. Just stared with blank eyes and mouth tightly wound, never talking…only staring.

I asked a second time, explaining that Volume 1 wasn’t enough for me to really grasp my blackness.
He snickered cautiously, then in his best speaking voice said, “Ma’am we have no such books…I’m sorry.” 

I replied with half humor, half menacing, “Well, I must write one then.”

We laughed about the experiment as I let him in on my conquest. Hence, sparking a well-needed conversation on the question of what it meant to be black. And after many interruptions we concluded that to be born black is to be born naked. And to be born naked is to be born with nothing tangible, nothing more than the glow of the spirit realm…acknowledging from whence you have come. No manuals, no scripts, no blue prints, no directions.

My strong opinions on being black coincide, aggressively and untamed, with being uncontrollably colored.

In my opinion the uncontrollable colored is colorless; simply and unapologetically effortless in living while colored. To me, the uncontrolled colored encourages reflection and acceptance on being black.
As I reflect on growing up while black, raised by West Indian, Southern Antebellum, Philadelphian blacks I am reminded of the colors of my life.
They colors bore me and tore me a new ass hole.
They colors were steel cut like oats.
They colors made me feel it every time I looked into the mirror.

Difficulties,
Triumphs,
Abuse,
Beatings,
Broken,
Happy,
Tragedy,
Loss,
Street,
Violence,
Hood,
Lost,
Found,
Ends meet,
Cops,
Food stamps (the brown ones),
Roof tops,
Double dutch, 
West Philly,
North Philly,
Dead bodies,
Crack,
Malcolm X (park),
Cocaine, 
Fight,
Tears,
Abandoned,
Drill team,
Hip hop,
Torn,
Welfare cheese,
Powdered milk,                                                     Move 9,
Thrift shops…
They all take me back to what I defined as being black.
My strong opinions now spark new ideas.
New ideas that include no definitions at all that adequately describe my own blackness.
Because I believe to define only hinders.

In knowing colorful blacks from pale to purple, from Russia to Ghana the one connection that binds seems to be the connection that opposes…and that is creation. As in my opinion we all came from creation. Created from black, darkness. Our light comes from the dark, burst from the dark.
As I conclude, my assessment on the journey and psychology of living and feeling while being black I must make sure my position is clear…
I assure you that being alive while being black or uncontrollably colored has no dichotomy—they are not distant relatives. It is not dependent on popular cultures beliefs, does not embrace nor segregate itself from baleful images on describing what is black, nor is blackness difficulty.
My opinions on being black are refreshing and they cool me down… exactly how I feel cooled out when I hear kids talk about things they care about.
I believe that as I’ve taken time to explain, no explanation is worth more than one experiencing this on being black, uncontrollable colored themselves.
Digress in peace.
Gracie N. Berry 🙂

Face off

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Face off

“I’ve learned that it is in my human nature to mouth-off in front of a lions open jaw. My existence intersects his as I stand firm despite all of his roaring breath and saliva spewing on my face. His perspective is loud and damaging, yet my perspective is mine and won’t permit me scared into submission. I will be wise and take what I need if I am to survive leaving the rest. After all survival is in my human nature.” -Gracie

In the Spirit of Things

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In the Spirit of Things

“Lets all wear our whites and wear it well. We will feel at peace with ourselves and victorious over our enemies near and far. Be healed, Be at One.” -Ire, Ase. According to Akan tradition, white is never worn at a funeral because it is a color that symbolizes joy, purity, cleansing and victory. While paying homage to Ancestors, they wrap a special Ancestral stool in white cloth to protect it from negativity. In Voodoo tradition of the Fon kingdom in Benin, white is worn during rituals of healing and cleansing.

Big Picture

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March 13, 2010 at 9:37am

just thinkin about the bigger picture, and its actually smaller than i thought…its not vivid like a dance in the street or colorful as rainbows…but its like a pea pod, slowly opening to share whats inside…its slow progression and warmth, no worries, taunts…its almost so small that it smolders over and over until growth happens…i realise today and the many other days that this is fine, this is breath, this is necessary, this is fault, this is movement, this be me, this and that be me…i imagine my birth, tumbling full force toward the dark, mothers birthblood, screams, tears, aches, metal tables, metal horses, stirrups to rest her feet in…no man to help bare the weight, no strength but her own. her love given freely, unexpectedly, her life now intertwined with mine…she couldnt see the big picture cause it was so small about 6 pounds 7 ounces…i think she named her grace or gracie? ~GNB

ps: rapid loe speeds cant help my connections, how quickly i connect, its all relative

Got God Sense?

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Got God Sense?

Realize I honestly have a God sense. People I meet are enchanted, eager to get close to me because of the way I look. Then when I open my mouth. It’s like they can’t take that I stand for SOMETHING. Sends them shivering, shuttering, on the defense into the night (but you were so beautiful they say). I witnessed some real live buffoonery tonight. These snickas got Bamboozled right in front of me. I couldn’t watch, so I spoke up! And they shamed me. They invited me in, then silenced their voices to me. News Flash, Never gone stop being me lol! So I hope that they start being truly them. Love to my dear friend Kimyatta Williams for all of the laughs prior to leaving the haps. 🙂

Open Letter To Deborah Brown Community School-Hair Shaming Of Tiana Parker

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To Whom it May Concern,                                                  Sept 4, 2013
My name is Gracie Berry and I live in Lancaster, Pennsylvania. I recently learned of a story, a story that has gained national attention, the story of your former student Tiana Parker.  It was disheartening to read that she was told to leave a school and safe community because her hair’s texture is dred loc’d. Shame on you, Deborah Brown Community School, for shaming a student of African descent because of her hair.  As a woman of African descent, a therapist, an activist, advocate, performer, poet my hair texture has been dred loc’d for almost five years. A hair texture that is my birth right, hair that would do so naturally in most human being’s hair without careful process. I’m a college graduate, have a wonderful career, and live in an enriched community with a variety of cultural experiences. What you have done to Tiana and her family is discrimination. This is a form of discrimination based on hair texture, a form of injustice resulting in human beings being treated differently based on the stigma attached to hair texture in society. I would like to inform you that hair texture varies from straight hair to the curlier, kinkier hair. Curly hair also has its own variation ranging from very loose curls to the very tightly packed Afro, loc textures. Straight hair enjoys privilege at the expense of non-straight hair, a higher prestige hair texture, and is more widely accepted in both professional settings and everyday settings. This social stigma attached to having tight, puffy, curly hair has created an entire economy around hair care products and treatments to straighten such types of hair. For instance, Madam CJ Walker is one of the earliest examples of this.
Reminds me of the story of Olympic Gold medalist, Gabbie Douglas, who made international headlines, not for her accomplishment of being the first and youngest person of African descent to win a collection of gold medals since Dominique Dawes, but because in their opinion the appearance of her hair was unkempt. The perception they had of her hair despite her accomplishments devalued her experience. I believe in my heart that there is something very wrong with these kinds of views. I am writing as a person greatly affected by what has happened to Tiana Brown, and those that share in her same experience. In my opinion the message your school is sending to students and their families that choose to wear naturally textured hair is a very hateful message. It’s saying that one hair type is better than another. I invite you to stop teaching your students this message of hate based on your lack of acceptance and knowledge about their natural hair. In my opinion the standards projected onto these students through dress code policies will not make them more eligible for employment, more approachable to colleges, or any less likely to be profiled, stalked, and murdered. These policies will only hinder their growth, increase self-hatred, and will not protect them from the very real system of institutionalized racism that exists. Your dress code policy states, “hairstyles such as dreadlocks, afros, mohawks, and other faddish styles are unacceptable.” A fad is defined as any form of behavior that develops among a large population and is collectively followed with enthusiasm for some ‘period’, generally as a result of the behavior’s being perceived as novel in some way. I ask with up most respect, how can hair texture that has been in existence since the beginning of it’s time be a fad?
 I challenge administration at Deborah Brown Community School to rethink their school’s dress code policy in this area. These policies are unethical, discriminatory, and set the tone for a hostile environment amongst students. As your school prides itself on academic achievement and strong commitment from parents to help their children to meet such standards why not educate a step beyond this level of greatness? Instead of creating policies to oppose students that make the choice to wear their hair in its natural state, why not put cooperative strategies in place to reduce this type of crime, perpetuated against, not only your students, but others in the world, and get parents involved? Tiana‘s father having been told by your school’s administration that his child’s hair didn’t look presentable was a step backwards in the greatness your school proclaims.  I am not a mother, yet I share in aunt hood, god motherhood, as a community mom, and as a person that has worked in education; I urge parents of children like Tiana to stop removing their children from school’s like yours to make a point, a point that remains null and void if the same treatment continues.  Deborah Brown Community School’s administration has an obligation to their students and community to reevaluate and change such discriminatory practices, practice’s that encourage an egregious system of racial profiling. These dress code rules are not beneficial to your entire student body, therefore they cannot work to protect your entire student body. Acceptance and the ability  to lead must be accessible to all of your students! I urge you in education to take a stand along side your students and their families, to give respect, love, and dignity to value the rights of all of their experiences. This is each child’s birth right, and that is to live in the natural state of their skin and hair. It is also my opinion that for one black person to tell another black person how to be black is a form of black on black crime. To say the least black hair is as historically significant to black culture as black skin, and it is a crime to prevent your students from freely expressing what is their culture.
In Kind Spirit,
Gracie Berry